The Analects propose a very interesting change in the way they expose the ideas tan that of the bible, which we were previously Reading. In the new text the reader encounters a different way of extracting the messages, for the text is very direct and the teachings it intends are shown clearly, many times through the voice of the “master”. The text explains much through examples and analogies, which is similar to the strategy the bible uses, but much more direct and shorter. In Analects one must not read extensive writings to derive meanings, for the message is given to us in context so that are task isn’t to find them, but to analyze them.
These chapters talk about what the characteristics of a “good” person should be, and how wisdom is reflected in the actions. One example I found very true was: “Do not be concerned that no one has heard of you, but rather strive to become a person worthy of being known (Analects, 4.14).” This is the essence of a humble human being, who won’t strive to get attention or personal benefit, but strives to be at peace with him. After this, whatever people think about you should not care because what you think about yourself will always be stronger. If you leave to be at peace with yourself, you will be good, because being evil would contradict your intentions and therefore it would produce a negative public image.
The Analects not only talk about goodness but also about wisdom and how “sage” people apply theirs. People should live according to what they promise. For this reason you should be cautious about what you say, just in case you aren’t able to match it with your actions in the future. “The gentleman wishes to be slow to speak, but quick to act (Analects, 4.24).” This quote reflects what has been previously mentioned. You should strive to act in the best way possible to be the best you can, but when speaking about yourself, you must be careful about your limitations, because you won’t want to promise impossible actions or create false illusions.
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